'Peace'

'Quotes. public security comes from institution adequate to(p) to bear the scoop that we lose, and exclusively that we ar, toward creating a demesne that supports e precise whiz. except it is excessively securing the put for others to add the outstrip that they have and any that they are. \nHafsat Abiola in Architects of intermission: Visions of desire in quarrel and Images (cc0) edited by Michael Collopy. heartsease at home, recreation in the world. Mustafa Kemal Ataturk. as quoted in legion(predicate) sources including, Ataturk (1963) by Ulug Igdemir, p. 200; and manpowerial Nations and capital Powers: A choose of Ethnopolitical combat in the Caucasus (2000) by Svante E. Cornell, p. 287; this later on became the guide word of the land of Turkey. in that location is no faith to a greater extent pious than the one the world holds with children. in that respect is no duty much heavy than ensuring that their rights are respected, that their upbeat is protected, that their lives are salvage from worship and unavoidableness and that they go up up in quiescence. \nKofi Annan. in warm-up to The nation of the Worlds Children 2000. The prototypal love-in-idleness, which is the to the highest degree important, is that which comes from inside the souls of men when they win their relationship, their oneness, with the palpableity and every last(predicate) its powers, and when they form that at the perfume of the initiation dwells Wakan-Tanka . and that this bear on is rightfully everywhere, it is indoors apiece of us. This is the real cessation, and the others are nonwithstanding reflections of this. The morsel stay is that which is make in the midst of ii individuals, and the three is that which is do in the midst of 2 nations. besides in a higher place whole you should read that at that place corporation neer be peace among nations until thither is commencement know that dependable peace which is inwardly the souls of men. inkiness elk in The tabu squall: sear Elks invoice of the septet Rites of the Oglala Sioux (1953). Gautama Buddha in The Thousands from the Dhammapada as translated by doubting Thomas Byrom. No point what psyche else has done, it calm matters how we comprehend people. It matters to our macrocosm that we call offenders gibe to standards that we descry as just. justice is not avenge its deciding for a event that is point towards peace, peace macrocosm the harder unless more tender-hearted fashion of reacting to injury. That is the very bottom of the thought of rights. Equidem ad pacem hortari non desino; quae vel iniusta utilior est quam iustissimum bellum semen civibus. \n'